In Sara’s Surprise, a Bûche de Noël cake became a special Yule Log wedding cake. For Sara, it was the perfect cake for her Christmas wedding. But where did the Yule Log tradition come from?

The custom of the Yule Log goes back to before medieval times. It was originally based on the Nordic tradition of Yule, a Winter Solstice festival. Burning the Yule Log was one of the most widespread Christmas traditions in early modern Europe, with the first recording of its appearance dating to 1184. For the Christian feast of Christmas, the Yule Log symbolizes the battle between good and evil. “As the fire grows brighter and burns hotter, and as the log turned into ashes, it symbolized Christ’s final and ultimate triumph over sin.”

The traditional Yule Log was originally an entire tree carefully chosen and brought into the house with great ceremony. The largest end of the log would be placed into the fire hearth while the rest of the tree stuck out into the room. The log would be lit from the remains of the previous year’s log that was carefully stored away. Then, the Yule Log was slowly burned throughout the Twelve Days of Christmas.

As Christianity spread through Europe, the Yule Log tradition became part of Christmas Eve festivities. The father or master of the house would sprinkle the log with libations of mead, oil, or salt. Once the log was burned in the hearth, the ashes were scattered about the house to protect the family within from evil spirits. On Christmas morning something green, a leaf or the like, was brought into the house before anything was taken out. A piece of the Yule Log was then saved to light the next year’s log.

In Provence, France, the whole family helps to cut the log down and a little bit is burnt each night. In the Netherlands, the leftover log is stored under a bed. In some eastern European countries, the log was cut down on Christmas Eve morning and lit that evening.

The custom of the Yule Log spread all over Europe and different kinds of wood are used in different countries. In England, oak is traditional; in Scotland, birch; in France, cherry wood is sprinkled with wine before it’s burned so it smells nice.

In Devon and Somerset in the UK, some people use ash twigs instead of a log. This comes from a local legend that Joseph, Mary, and Jesus were cold when the shepherds found them on Christmas Night. So the shepherds collected twigs to burn and keep them warm. In Ireland they use a large candle instead of a log that’s lit on New Year’s Eve and Twelfth Night.

In France, the Yule Log is bûche de noel where a custom required that peasants to bring a log to their lord. In Burgundy, gifts were hidden under the log. In Brittany and in Provence prayers were offered as the log was lit, a custom still widely observed called cacho fio (blessing of the log). The eldest male parades the log around the house three times. Then it’s blessed with wine and lit with the ashes of the previous year’s log.

Susan G. Mathis is vice president of Christian Authors Network and a multi-published author of stories set in the beautiful Thousand Islands, her childhood stomping ground in upstate NY. Katelyn’s Choice, the first in The Thousand Islands Gilded Age series, is available now, and book two, Devyn’s Dilemma, releases in April, 2020. Learn more about The Fabric of Hope: An Irish Family Legacy, Christmas Charity, and Sara’s Surprise at www.SusanGMathis.com. Susan is also author of two premarital books with her husband, Dale; two children’s picture books; stories in a dozen compilations; and hundreds of articles. Susan lives in Colorado Springs and enjoys traveling globally and Skyping with her four granddaughters.

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Unbreakable

Unbreakable by Nancy Mehl

Gentle and unassuming Hope Kauffman has never been one to question or try to make changes. She quietly helps her father run Kingdom Quilts and has agreed to the betrothal her father arranged for her with the devout but shy Ebbie Miller.

Despite Hope’s and other Kingdom residents’ attempts to maintain the status quo, changes have already begun to stir in the small Mennonite town. The handsome and charismatic Jonathon Wiese is the leader of the move to reform, and when one of Kingdom’s own is threatened by a mysterious outsider, Jonathon
is one of the first to push for the town to arm itself. Hope’s fiance, Ebbie, is at the forefront of those demanding the town stay true to its traditions of nonviolence.

When strange incidents around town result in outright attacks on several townspeople, Hope can’t help but question what she’s always been taught. As the town that’s always stood so strong together is torn apart at the seams, Hope is caught between opposing sides, both represented by those she has come to care for. With tensions high and lives endangered by an unknown threat, Hope fears Kingdom can never survive in one piece.

About Nancy: Nancy Mehl lives in Wichita, Kansas, with her husband Norman and her very active puggle, Watson. She’s authored fourteen books and is currently at work on a new series for Bethany House Publishing. The first book in her Road to Kingdom series, “Inescapable,” came out in July of 2012. The second book, “Unbreakable” released in February of 2013.

All of Nancy’s novels have an added touch – something for your spirit as well as your soul. “I welcome the opportunity to share my faith through my writing,” Nancy says. “God is number one in my life. I wouldn’t be writing at all if I didn’t believe that this is what He’s called me to do. I hope everyone who reads my books will walk away with the most important message I can give them: God is good, and He loves you more than you can imagine. He has a good plan for your life, and there is nothing you can’t overcome with His help.”

Readers can learn more about Nancy through her Web site: www.nancymehl.com or her blog www.suspensesisters.blogspot.com.
She is also active on Facebook.

This new release was uploaded by Cecelia Dowdy! Happy reading!

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